The term Australopithecus refers to a group of individuals that vary greatly in size and morphological conformation. In reality, Australopithecus is an informal group, as it is not monophyletic (a group with a single common ancestor) but paraphyletic (a group with several common ancestors). For this reason, they may not all belong to the same genre. In fact, one of them has been classified in the genus Kenyanthropus. Although all other species are currently classified within the Australopithecus genus, this has not yet stabilized and could change in the future. The problem lies in the extreme difficulty of diagnosing kinship links between different Australopithecus species using cladistic analyses. As a result, until such time as this fine-tuned classification of Australopithecines is obtained, which could enable some of them to be grouped into different clades, and therefore different genera, paleoanthropologists are leaving (almost) all Australopithecines within the Australopithecus genus for the sake of convenience. Nevertheless, they are fully aware of the group’s paraphilia and, therefore, of the artificiality of the genre.
The earliest Australopithecines are dated at just over 4 million years (later abbreviated to Ma) and their chronological extension extends to around 1.9 Ma. This group has lived exclusively in Africa.
A little history of science
Australopithecus is one of the longest known genera. Indeed, the first Australopithecus was discovered in 1924 (almost 100 years ago!) in South Africa by Raymond Dart. This is Taung’s child. Dart named the species Australopithecus africanus in his 1925 publication.
Subsequently, other fossil sites were discovered, again in South Africa, then, from the late 1950s, also in East Africa. Among the most important discoveries, you’ll probably be familiar with Lucy, a female australopithecine discovered by Maurice Taieb, Donald Johanson and Yves Coppens in 1974, who is related to the species Australopithecus afarensis.
At first, Taung’s child was not recognized as a human ancestor by almost all scientists for many years. It was only after the Second World War that the Australopithecus (he and other fossils discovered after him in South Africa) were consensually recognized as the most distant direct ancestors of man known at the time. Nevertheless, we now know that Australopithecines are not the ancestors ofHomo sapiens, but simply a line of Hominins.
The different species of Australopithecus
The multiplication of discoveries will lead to an explosion in the number of species. There are currently nine. Here they are:
Australopithecus anamensis: 4.2 – 3.8 Ma (Ethiopia, Kenya)
Australopithecus afarensis : 3.7 – 3 Ma (Ethiopia, Kenya, Tanzania)
Australopithecus prometheus : 3.67 – 3 Ma (Sterkfontein, South Africa)
Australopithecus deyiremeda : 3.5 – 3.3 Ma (Ethiopia)
Kenyanthropus platyops : approx. 3.5 – 3.2 Ma (Kenya)
Australopithecus bahrelghazali : 3.5 – 3 Ma (Chad)
Australopithecus africanus : 3 – 2.5 Ma (South Africa)
Australopithecus garhi : 2.5 Ma (Ethiopia)
Australopithecus sediba : 2 Ma (South Africa)
All these specimens were mainly found in three regions:
Gauteng province (South Africa)
Lake Turkana Basin (East Africa)
Awash Valley (East Africa)
The deposits in these three regions account for 95% of the fossils found in Africa, even though they correspond to very small areas on the scale of the African continent. Bear in mind, therefore, that we are working with partial and highly localized information.
What are the main anatomical features of Australopithecines?
Australopithecines have a cranial capacity of between 380 and 500 cm3. The skull is low and elongated. The part of the skull just behind the eye sockets is very tight; the post-orbital constriction is said to be strong. The frontal bone is narrow and tapers backwards. Above the orbits, there is a postorbital torus, i.e. a bony thickening. This varies from one Australopithecus species to another.
The face shows significant subnasal prognathism, i.e. forward projection of the face, mainly in the maxilla.
On the face, the zygomatic arches project to the sides. They are large and massive, indicating a strong masticatory force.
The mandible is massive, with a fairly high, thick mandibular body. The symphysis, where the two hemi-mandibles fuse, is more or less receding towards the back.
When it comes to teeth, there are major differences between species, as well as between males and females. Overall, you can see that molars are large. The canine teeth are smaller than those of chimpanzees, resulting in a gradual reduction in diastema (space between canine and incisor), until they disappear completely in some species.
Australopithecine modes of locomotion
The upper limbs are longer than the lower ones, but it’s difficult to say more because the species in this genus are so different in size and conformation. Nevertheless, these proportions are similar to those found in chimpanzees. This suggests that Australopithecines were still climbing trees to get around. Nevertheless, they were also capable of bipedal movement, although their bipedalism bears no resemblance to our own. To find out more about the skeletal adaptations required for bipedalism, we invite you to read this article. Australopithecines were very diverse in terms of their locomotor apparatus, and did not all use the same mode of locomotion.
We would like to thank paleoanthropologist François Marchal for reviewing the first version of this article.
We hope you find this introduction to the Australopithecus genus interesting! Feel free to ask us questions and give us feedback on the blog. You can also contact us by e-mail. You can also follow us on Instagram, Facebook, TikTok, Twitter and YouTube!
See you soon,
The Prehistory Travel team.
 Dominique Grimaud-Hervé et al., Histoire d’ancêtres. La grande aventure de la Préhistoire, Errances,5th edition, 2015.
 B. Wood, Wiley-Blackwell Encyclopedia of Human Evolution, Wiley-Blackwell. Reprinted edition (2013).
The term species comes from Latin and means “appearance, aspect, type”. So, at first glance, a species refers to a group of individuals or objects with physical similarities. As early as 1734, Réaumur, a French physicist and naturalist, defined species as “all living beings, bodies, substances, figures or geometric shapes with similar properties” .
In the 18th century, European naturalists embarked on voyages across all oceans and continents, discovering hitherto unknown animals and plants. It then becomes essential for them to classify and name them. At that time, species classification was based mainly on physical criteria. These observations are therefore subject to a certain degree of subjectivity, as the perception of what is similar or different sometimes varies considerably from one observer to another. As a result, some species are given not only several names, but also different denominations in different languages.
Carl von Linné established the species as the basic heading of his classification system. In 1758, in the 10th edition of his Systema Naturae, he created the species Homo sapiens (our species) and classified it in the primate order. Linnaeus’ classification system is still in use today, although many corrections have been made to his original classification.
For Linnaeus, classification was simply a means of making the divine plan of creation intelligible, without any idea of evolution. In his view, “there are as many species as the Infinite Being produced forms in the beginning” . Linné had a static vision of species, based mainly on morphological criteria.
How do you name a species?
During the 20th century, international botanical and zoological congresses sought to eliminate the confusion caused by the multiple names given to species and thus establish a nomenclature. According to this code, the name of a species is composed of the name of the genus, beginning with a capital letter, followed by the qualifier of the species, which begins with a lower case letter, followed by the initials or abbreviation of the name of its discoverer. Genus and species names are always written in italics.
ex: Homo sapiens -> Homo = genus, sapiens = species.
In addition, the principle of seniority has been established, meaning that the first name given to the species is the one that will always be retained. A species can change genus, but its name must remain.
e.g. Pithecanthropus erectus, which became Homo erectus.
From a classification point of view, the species represents the smallest entity, just above the individual. Nevertheless, many definitions of “this smallest entity” are proposed.
With Darwin, the static conception of the species as conceived by Linnaeus is no longer adequate. Indeed, according to Darwin and his book The Origin of Species (1859), the classification of organisms should reflect their evolutionary history.
Thus, at the end of the 19th century, the species can no longer be considered as fixed, perfectly defined, with immutable borders, existing since ever and for ever since :
– Species evolve(click here to read our article on evolution)
– More and more fossil species are being discovered- Species contours are difficult to establish in both space and time
From the twentieth century onwards, numerous definitions of the term species have emerged.
For example, in 1937, Theodosius Dobzhansky, biologist, geneticist and evolutionary theorist, was the first to propose a biological definition of species. According to him, a species corresponds to “the stage in an evolutionary process where several groups that were previously in an interbreeding relationship […] separate into at least two distinct groups, between which there can no longer be any interbreeding”  . Here, the term interbreeding is to be understood as interfertility. However, this definition has been criticized because it describes the mechanisms of speciation rather than what a species is in itself.
This has given rise to many other concepts of the species, such as the ecological concept of the species. This defines a species in terms of its ecological niche, i.e. the set of environmental conditions in which it lives and perpetuates itself.
In 1942, Ernst Mayr, ornithologist, biologist and geneticist, proposed a definition of biological species directly related to that proposed by Dobzhansky, and which is still taught in schools today. To do this, he relies on the criterion of interfertility. The idea is simple: if living beings can reproduce and produce fertile offspring, then they belong to the same species.
However, the definition of a species is not quite so simple. The interfertility criterion poses several problems. For example, this is not a truly operational criterion, as we can never really verify this inter-fertility, notably because of the geographical and temporal dimensions that we cannot “control”.
For example, until recently we thought that polar bears and grizzly bears couldn’t hybridize and produce fertile offspring, but that’s not the case! Indeed, due to global warming, these two species are increasingly crossing paths in the environment, and the hybrids born of these encounters (called grolars or pizzlies) are indeed fertile! Does this mean that polar bears and grizzly bears are the same species? No, this would mean wiping out thousands of years of separate evolution resulting in genetic, morphological and other differences between the two species.
Since then, other definitions have been formulated, such as the ecological species (Andersson, 1990) or the genetic species (Mallet, 1995). In 1997, R.L. Mayden listed at least 22 different concepts of species.
Why several definitions for a single “reality”?
The reason we find it so hard to agree on a single definition of species is quite simply that species does not intrinsically exist in nature. There are only notions or concepts of what a species might be. Indeed, the desire to name and categorize the world is something unique to us humans. The notion of species was therefore invented to help categorize living things into different boxes such as kingdom, order, family, etc. But in nature, there are only individuals. Whether you call the flower in your garden a “dandelion” or a “daisy” makes no difference to this individual, who will continue to exist no matter what you call him. So the concept of species is a human invention. However, nature is far more complex than simply classifying living things into distinct categories.
Living things are constantly evolving, but they also have unique intra-specific characteristics. There may also be other types of major differences within a single species, such as sexual dimorphism. For example, in great apes such as gorillas, there are significant differences between males (presence of a sagittal crest) and females (absence of a sagittal crest).
Beyond intra-species differences, it can sometimes be difficult to determine the degree of difference at which a species is considered to be different.
How can the notion of species be used in paleoanthropology?
How can we distinguish between different species on the basis of fossil remains that are often fragmentary and badly damaged? This question is still at the heart of debates within the paleoanthropology community.
When studying fossils, certain criteria cannot be verified, such as inter-fertility, which Ernst Mayr has been criticized for. As a result, morphological characteristics are most often used to define a species. This list of characters is called a “diagnose”. It is based on a fossil chosen as a reference, called the “holotype”. Nevertheless, it’s sometimes difficult to know where to draw the line when integrating or rejecting a trait for a species.
Revolutionary concepts of the species were born to alleviate this problem. This is the case, for example, of paleontologist and evolutionary systematist Georges Gaylord Simpson, who defines a species as a phyletic lineage evolving independently of others, with its own distinct and unitary evolutionary roles and tendencies.
However, evolution is a slow process, taking place over many millions of years, so the morphological traits studied don’t change all at once. It takes several thousand years for the characteristics of a species to appear and become permanently fixed in the population. A striking example isHomo neanderthalensis. In fact, the first Neanderthal-type morphological features appeared as early as around 300,000 years ago in certain populations known as pre-Neanderthals. Nevertheless, the full range of morphological features specific to Neanderthal were present around 140,000 years ago, by which time the species Homo neanderthalensis was considered to have existed. Nevertheless, should we consider pre-Neanderthal populations as already being in some way Neanderthals or as belonging to another species, Neanderthal’s ancestor?
Moreover, it’s sometimes difficult to differentiate between sexual dimorphism and morphological variation within what we consider a species, or a different species. We then subjectively choose to set limits to define species by including or excluding certain fossils, and these choices can also evolve over time.
At the end of the 20th century, Cracraft (1983) formulated the phylogenetic concept of the species in order to overcome the difficulties outlined above. According to him, the species is the smallest diagnosable group of individual organisms within which there is a parental pattern of ancestry and descent. In 1990, Nixon & Wheeler reformulated Cracraft’s definition: “the smallest aggregation of populations (sexual) or lineages (asexual) that can be diagnosed by a unique combination of character states in comparable individuals (semaphoronts = an organism as seen in a certain period of time, however brief, but not a snapshot). A character state is an attribute inherited from a common ancestor and present in all comparable individuals”.
How does paleoanthropology work in practice?
At present, the definition of the species remains as vague as ever. However, the only concept of species that can be tested and falsified is the phylogenetic concept, even though it has been much criticized for the taxonomic inflation it engenders, i.e. the creation of additional distinct species and genera.
Nevertheless, the phylogenetic concept of the species is the only one that can test and prove the existence of an evolutionary lineage.
In paleoanthropology, the specimens studied are fossils. Thus, the distinction between species is necessarily based on morphological and possibly genetic characteristics. This is part of the paleontological concept of the species.
Nevertheless, we must be careful not to mix up the different concepts, especially when trying to apply biological concepts to fossil species, such as the criterion of inter-fertility. For example, Homo sapiens and Homo neanderthalensis are two different “paleontological” species. Once again, this does not rule out the possibility of hybridization between the two species! However, to lump them together as a single species would be to overlook their separate evolutionary histories.
In conclusion, it’s important to remember that if everything has the same name, it becomes difficult, if not impossible, to study evolutionary histories. Taxonomy and classification in themselves are artificial constructs. Only phylogeny, the history of life, has a biological reality. However, to study phylogeny, it is necessary to assign names to the entities under study. At the end of the day, the name doesn’t really matter. The most important thing is to describe the people you’re talking about in such a way that everyone, whatever they call them, can understand what you’re talking about.
We hope you found this article interesting. If you have any questions or comments, we’d be delighted to hear from you. You can also contact us by email. You can also follow us on Instagram, Facebook, Twitter, TikTok and YouTube .
 Arnould P., ” Biodiversité : la confusion des chiffres et des territoires “, Annales de géographie, vol. 651, no. 5, 2006, pp. 528-549.
 Buffon G., Histoire naturelle, générale et particulière. Tome II, 1749.
 Darwin C., On the Origin of Species by Natural Selection or the Preservation of Favored Races in the Struggle for Life, ed. orginale 1859, 2022, éditions Flammarion.
 Dreuil D., “Theodosius Dobzhansky”, in P. Tort (ed.), Dictionnaire du darwinisme et de l’évolution, PUF, 1996, tome 1, p. 1239-1255.
 Gontier T., Animal et animalité dans la philosophie de la Renaissance et de l’Age Classique, Éditions de l’Institut supérieur de philosophie, 2005.
 Linné C., Genera plantarum eorumque characteres naturales secundum nuemrum, figuram, situm & proportionem omnium fructificationes partiums, 1737.
 Linné C. Systema Naturae, 1758.
 Mayden R.L., “A hierarchy of species concepts: the denouement in the saga of the species”, in M. F. Claridge, H. A. Dawah, M. R. Wilson, Species: The units of diversity, London, Chapman & Hall, 1997, pp. 381-423.
 Réaumur, Insectes, Premier discours, Second mémoire, 1734, page 52, in Gallica
 Reed, et al, “Hominin nomenclature and the importance of information systems for managing complexity in paleoanthropology”, Journal of Human Evolution, vol. 175, 2023.
How do you determine whether or not a fossil belongs to the human lineage?
It’s important to distinguish between two things: Hominins and the human line. Hominins include representatives of the Homo genus and all fossils closer to us than chimpanzees. The human lineage refers to the ancestors of our species, Homo sapiens. So, among the Hominins, paleoanthropologists are looking for those that could be at the origin of the human lineage. To do this, they defined criteria such as mode of locomotion.
Indeed, although some anatomical criteria exist, it is mainly bipedal characteristics that are used to determine whether or not a fossil belongs to the human lineage. Why bipedalism? Quite simply because it’s the preferred mode of locomotion for our species! We must be careful, however, as Homo sapiens is not the only species capable of bipedalism. In fact, the ability to move in a bipedal manner, i.e. on both lower limbs, appeared well before the emergence of the human lineage around 7 million years ago (later abbreviated to Ma). Indeed, this type of locomotion appeared as early as 250-200 Ma. It is found, for example, in certain dinosaurs. Even today, other animals such as birds and kangaroos move around the ground in a bipedal fashion. Among primates, the order to which Homo sapiens belongs, many species are capable of bipedalism. In fact, our species is the only primate to practice a single mode of locomotion for which our bodies are hyper-specialized. Furthermore, scientists agree to no longer speak of a single biped, but of bipeds, to emphasize that different bipedal locomotions have existed within the Hominins. To find out more about the skeletal adaptations required for bipedalism, click here.
Exclusive bipedalism therefore seems to be a feature of our lineage. This is probably why studies on the bipedalism of early Hominins are at the heart of the debate. What about our three candidates?
Sahelanthropus tchadensis, one of the oldest candidates for the origin of the human lineage
This species was discovered between 2001 and 2002 by a Franco-Chadian team at Toros-Menalla in Chad (Africa). Several cranial remains (3 mandibles and several isolated teeth), belonging to at least 3 different individuals, as well as an almost complete skull were unearthed. What’s more, this skull is nicknamed Toumaï! A few postcranial remains (a left femoral shaft, two right ulnas and a left ulna) were also discovered. The only problem with the latter remains…they were not discovered in direct connection with the cranio-dental remains. Consequently, it is impossible to state with certainty that they belong to S. tchadensis! Nevertheless, the discoverers of the fossils feel that the most parsimonious hypothesis is to consider that these postcranial remains belong to the only species present on the site, S. tchadensis.
The fossil remains of S. tchadensis have been dated to between 7 and 6 Ma using two methods. The first is biochronology, i.e. a chronological estimate based on the degree of evolution of fossil faunal remains found within the same stratigraphic zone. The second method used is cosmogenic nuclide dating (Aluminum 26Al/Beryllium10Be). According to the fauna associated with the fossil remains and the palynological studies carried out in the region, S. tchadensis lived in an environment combining forests, savannahs, grasslands and bodies of water. This region is now desert.
Several anatomical features bring us closer together S. tchadensis of later Hominins, such as small canines, absence of diastema (space between incisors and canines due to the large size of the latter) and a more anteriorly positioned foramen magnum than in non-human great apes. These characteristics distinguish S. tchadensis from gorilla ancestors, a hypothesis put forward at the time the fossils were discovered. Nevertheless, the cranial features must be interpreted with caution, as the skull is deformed by the weight of the sediment. As a result, certain characters have been deduced from virtual reconstructions. Other features, such as a small cranial capacity of around 350 cm3, bring S. tchadensis closer to non-human primates.
Toumaï is far from being unanimously accepted by the scientific community. For its discoverers, the anterior position of the foramen magnum indicates bipedal locomotion. For many other scientists, however, this alone is not enough, especially as the base of the skull, where the foramen magnum is located, is severely damaged. What’s more, the few postcranial remains found, notably the femurs, do not seem to reveal any clear adaptations to bipedalism. The debate continues with a focus on dental residuals. Apart from bipedalism, the size of the canines (reduced in H. sapiens) is also a criterion used to assign a fossil to the Hominins. S. tchadensis has a priori small canines, but only if we consider that the skull found belongs to a male. This deduction is based solely on the size and width of the supraorbital torus. However, the link between supraorbital torus size and gender is far from unanimous, as it is considered an unreliable trait. For some researchers, the most prudent hypothesis would therefore be to consider that the skull belongs to a female. The small size of the canines would therefore not be the result of any link with Hominins, but simply linked to a phenomenon of sexual dimorphism.
The saga continues with a new article published in 2022 in Nature where a femur, discovered more than 20 years ago, has just been officially described and whose study shows that a dozen characters demonstrate the bipedal ability of S. tchadensis although he was certainly still climbing trees. Finally, in 2023, Marc R. Meyer et al. published a study that raised the hypothesis of knuckle-walking locomotion! This would exclude S. tchadensis from the Hominins.
As you can see, although still considered a potential ancestor of the human lineage, the position of S. tchadensis is hotly debated.
The species Orrorin tugenensis was created in 2000 following the discovery of a dozen dental and postcranial remains on Tugens Hill in Kenya by Martin Pickford and Brigitte Senut. These remains are dated between 6.1 and 5.7 Ma.
Several morphological features bring O. tugenensis closer to the more recent Hominins. In terms of dentition, the molars found are square-shaped and small compared to other non-human primates. In addition, the canines are reduced in size and there is an absence of diastema. Unlike chimpanzees, Orrorin’s upper molars show different degrees of wear, suggesting differential molar growth. In fact, the first molar, which is the most worn, would have come out before the second molar and finally the third molar, which is hardly worn at all. This differentiated growth of molars is found not only in H. sapiens, but also in Australopithecines.
Postcranial remains show several signs of regular bipedal locomotion. These include a long femoral neck with a large, globular head, similar to that of Homo sapiens. In addition, the cortical bone at the femoral neck is very thick. This is a good indication of bipedalism, as it is interpreted in bipeds as reinforcement to support the weight of the trunk without risk of breakage. Nevertheless, although Orrorin was probably an occasional or regular biped, his bipedalism was probably not like ours. It’s also worth noting that the bones of the upper limbs, notably the curved phalanx of the hand, show adaptations to tree climbing. Orrorin was therefore capable of both arboricolia and bipedalism! In terms of its environment, studies have shown that Orrorin evolves in a dry temperate forest environment with the presence of wetlands. This has been much debated within the scientific community, as it contradicts the theory of the emergence of bipedalism through body straightening due to an open environment. Studies of its teeth suggest that it was a frugivore or omnivore.
The Ardipithecus genus
The latest candidate for the title of oldest Hominin is the genus Ardipithecus. Two species belong to this genus:
Ardipithecus kadabba, dated to between 5.77 and 5.2 Ma, whose fossils have been found in various localities in the middle Awash valley in Ethiopia.
Ardipithecus ramidus, also discovered in Ethiopia’s Middle Awash Valley and dated at around 4.4 Ma
A. kadabba has many primitive features, such as large canines implying the presence of a diastema, and a particularly strong elbow joint indicating brachiation locomotion. Similarly, the phalanges of the hands and feet are long and curved, indicating a capacity for arboricolia. Nevertheless, there are a few features that bring this species closer to the human lineage. This is the case, for example, of the articular surface of a proximal foot phalanx, which has a dorsal inclination. This trait is considered unique to bipeds, linking A. kadabba to more recent Hominins. A. kadabba is sometimes seen as the ancestor of the second known species belonging to the genus Ardipithecus: Ardipithecus ramidus.
Like its potential ancestor, Ardipithecus ramidus also displays features that indicate both arboreal and bipedal locomotion.
Although the place of these 3 genera within the Hominins remains debated, their importance in understanding the origin of the human lineage is certain! Indeed, these specimens are from a period when our ancestors diverged from the ancestors of chimpanzees, our closest cousins, and thus illustrate the beginning of human history.
In Homo sapiens, the head rests on top of the spinal column via the foramen magnum. The foramen magnum, positioned under the skull, allows the spinal column to be attached and the medulla oblongata to pass through. The medulla oblongata forms the lower part of the brain stem. Its position under the skull is very important, as it gives indications of the general position of the body and therefore of the mode of locomotion. In our species, the foramen magnum is located in the center of the skull and is oriented upwards and forwards, enabling us to keep our heads upright during bipedalism. In other primates, the foramen magnum is in a more posterior position, pointing downwards.
Skeletal adaptations in the spine
The spine of Homo sapiens has a quadruple curvature: sacral kyphosis, cervical lordosis, thoracic kyphosis and lumbar lordosis. In non-human primates, the spine has a curvature. In the chimpanzee(Pan troglodytes), for example, cervical lordosis is less pronounced, and there is only a single curvature for the rest of the spine. This specificity in today’s human beings allows for greater muscular efficiency in maintaining the body upright. This also provides greater resistance during bipedal gait.
Skeletal adaptations in the pelvis
In non-human primates, the pelvis is very elongated. In human beings, the acquisition of bipedalism has been accompanied by a widening and shortening of the pelvis (known as compression). This remodeling offers numerous biomechanical advantages, such as visceral support. This enables optimal positioning of the gluteus medius muscle (formerly gluteus medius), which becomes a thigh abductor rather than a rotator as in other primates. This limits trunk oscillations in the frontal plane (to the sides), compared with the bipedal, shuffling gait of chimpanzees. On the other hand, in the sagittal plane (direction of travel), our center of mass oscillates, allowing us to recuperate our energy and thus have a very efficient bipedal gait!
The ischial tuberosities have also migrated posteriorly in humans, providing the hamstrings with optimum leverage for the erect bipedal posture. What’s more, the lumbar spine and pelvis serve as anchors for the trunk muscles, keeping the trunk optimally erect and requiring little muscular effort.
Skeletal adaptations in the lower limbs
With bipedalism, the lower limbs must carry the entire weight of the body. These limbs are longer in H. sapiens than in other primates. In addition, the femurs are oblique and the knees inward, bringing them closer to the body’s line of gravity. Knee and ankle joints are reinforced for greater stability. The joints of the lower limbs function mainly in the parasagittal plane (direction of gait).
The foot is hollowed out by two arches, one transverse and the other longitudinal, stabilizing the foot on the ground and transferring weight from the heel to the forefoot. The big toe is aligned with the other toes, which, among primates, is unique to our species! The toes are short and the heel is massive.
Here are a few examples of the musculoskeletal adaptations needed to enable us to walk upright efficiently for long periods. Bipedalism is at the heart of the debate on the emergence of the human lineage. Indeed, this is considered one of the main criteria for determining whether an extinct species whose fossil remains have been found belongs to the Hominins or not.
We hope you found this article interesting. Feel free to ask us questions and give us feedback on the blog. You can also contact us by email. Follow us on Instagram, Facebook, Twitter, TikTok,LinkedIn and YouTube to keep up with all the latest news!
We would like to thank François Druelle, a research fellow specializing in primatology and locomotion, for reviewing the first version of this article.
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